|
|
 |
THE ANTHROPOSOPHIC MOVEMENTRUDOLF STEINER |
|
|
|
|
|
THE ANTHROPOSOPHIC MOVEMENT In describing the development of Anthroposophy, Steiner illumined the philosophies that lie at its roots. He speaks of Madame H. P. Blavatsky, of the anti-Christian forces in the world, and of the 'homeless' souls who seek a spiritual scientific understanding of the world and humanity. |
|
|
 |
|
|
|
|
 |
|
|
ANTHROPOSOPHICAL LEADING THOUGHTS Anthroposophy as a Path of Knowledge The Michael Mystery 'Anthroposophy is a path of knowledge, to guide the Spiritual in the human being to the Spiritual in the universe.' (From the first 'Leading Thought'.) |
|
|
|
|
|
|
|
 |
|
|
AWAKENING TO COMMUNITY Steiner calls for a 'searching of conscience and explains that in spiritual communities we can experience our first awakening to the spirit in our encounters with others. |
|
|
|
|
|
|
|
 |
|
|
THE CHRISTMAS CONFERENCE FOR THE FOUNDATION OF THE GENERAL ANTHROPOSOPHICAL SOCIETY 1923/24 The complete proceedings of the Founding Meeting as well as Rudolf Steiner's description of the structure and organisation of the new Society. |
|
|
|
|
|
|
|
 |
|
|
CORRESPONDENCE AND DOCUMENTS 1901-1925 Hardback |
|
|
|
|
|
|
|
 |
|
|
THE FOUNDATION STONE / THE LIFE, NATURE AND CULTIVATION OF ANTHROPOSOPHY This volume - which brings together two classic booklets for the first time - features Steiner's valuable thoughts and guidelines regarding the Foundation Stone Meditation and the new character of the Anthroposophical Society, given during and after the Christmas Conference of 1923/24. |
|
|
|
|
|
|
|
 |
|
|
SPIRITUALISM, MADAME BLAVATSKY, AND THEOSOPHY The spiritual revolution of the twentieth century-the "New Age"-is unimaginable without the spiritualist movement and the formidable personality of Helena Petrovna Blavatsky, the creator of the Theosophical Society. Without these two, the work of Rudolf Steiner, G.I. Gurdjieff, Hazrat Inayat Khan, Sri Aurobindo, and C.G. Jung, could not have been what it was. |
|
|
|
|
|
|
|
 |
|
|
THE CHRISTMAS FOUNDATION Beginning of a New Cosmic Age Rudolf Grosse |
|
|
|
|
|
|
|
 |
|
|
THE GOETHEANUM A guided tour through the building, its surroundings and its history Hans Hasler 'I first saw the Goetheanum as a fifteen-year-old through binoculars. I was fascinated and wanted to know more about this incredible building. What am I seeing? Why these forms? What happens in this building?' - Hans Hasler |
|
|
|
|
|
|
|
 |
|
|
INTO THE HEART'S LAND A Century of Rudolf Steiner's Work in North America Henry Barnes Henry Barnes brings us a comprehensive view of the roots and development of anthroposophy throughout North America. From its seminal beginnings with a few hearty souls in New York City, it moved across the prairies to the west coast and beyond, to Canada, Mexico, and Hawaii, and took root in the hearts and minds of the 'new world'. Here is the story of those adventurous spirits who took responsibility for bringing the work of Rudolf Steiner to North America in the form of study groups, agricultural initiatives, Waldorf and special education, the arts, and so much more. |
|
|
|
|
|
|
|
 |
|
|
ITA WEGMAN AND ANTHROPOSOPHY A Conversation with Emanuel Zeylmans Wolfgang Weirauch “I believe a time will come when greater distance makes the conflicts in the Anthroposophical Society—which at first sight seem so ugly—appear as part of the struggle for Anthroposophy in the twentieth century. When this future dawns, it will be important to be able to reach back to an historical documentation of what happened.” —Emanuel Zeylmans |
|
|
|
|
|
|
|
 |
|
|
THE REPRESENTATIVE OF HUMANITY Between Lucifer and Ahriman The Wooden Model at the Goetheanum Judith von Halle John Wilkes In conceiving his architectural masterpiece - the Goetheanum in Dornach, Switzerland - Rudolf Steiner designed a large wooden model, featuring three main figures, to be placed in a central position inside the building. Known as 'the Representative of Humanity', this sculpture shows a central, free-standing Christ holding a balance between the beings of Lucifer and Ahriman, who represent polar tendencies of expansion and contraction. On New Year's Eve 1922 the Goetheanum was destroyed by fire, but the model - still in a process of creation and therefore housed in an external studio - miraculously escaped the flames. It remains intact to this day in the second Goetheanum, where it can be viewed by the public. |
|
|
|
|
|
|
|
 |
|
|
RUDOLF STEINER AND THE SCHOOL FOR SPIRITUAL SCIENCE The Foundation of the "First Class" Peter Selg "Following Rudolf Steiner's death, the mysteries cannot be revealed further at the present time, but we must continue to cultivate a living, not only rational but also ritual, continuity of the mystery contents he has given, passing them to people who did not know Rudolf Steiner and yet seek to connect with him esoterically and not just intellectually." —Ludwig Count Polzer-Hoditz |
|
|
|
|
|
|
|
 |
|
|
RUDOLF STEINER'S INTENTIONS FOR THE ANTHROPOSOPHICAL SOCIETY The Executive Council, the School of Spiritual Science, and the Sections Peter Selg Although the fruits of Anthroposophy - Waldorf education, biodynamic agriculture, Camphill, anthroposophic medicine, and so on - are relatively well known and moderately successful, their relationship to Anthroposophy and its vehicle for transmission, the General Anthroposophical Society, and the School for Spiritual Science, remains mysterious and unclear; sadly, the same is true of the meaning and purpose of those institutions. |
|
|
|
|
|
|
|
|
|
|
TIME OF DECISION WITH RUDOLF STEINER Friedrich Hiebel |
|
|
|
|
|
|
|
 |
|
|
WORKING WITH ANTHROPOSOPHY The Practice of Thinking Georg KÜhlewind |
|
|
|
|
|
|
|
